Showing posts with label 19th century African American songs. Show all posts
Showing posts with label 19th century African American songs. Show all posts

Two Versions Of "Green Sally Up", A Related Rhyme, & Moby's Tune "Flowers" (information, examples, & commentary)

Two Versions Of "Green Sally Up", A Related Rhyme, & Moby's Tune "Flowers" (information, examples, & commentary)
Edited by Azizi Powell

This pancocojams post provides an article excerpt about the 19th century African American originated children's rhyme "Green Sally Up" and showcases a 1950s and a 1970s example of that rhyme.

This post also includes an example of a 1939 African American children's rhyme which includes two lines that remind me of "Green Sally Up" and showcases the 1999 electronica'house record "Flowers" by Moby which includes loops of the above mentioned 1950s rendition of "Green Sally Up".

The Addendum of this post presents performance instructions and lyrics for a circle game that I created in 1990s that was inspired by the 1950s version of "Green Sally Up". The rhyme/song for that circle game has a similar tune and a similar textual structure as the 1950s version of "Green Sally Up".

The content of the this post is presented for folkloric, historical, cultural, recreational, and entertainment purposes.

All copyrights remain with their owners.

Thanks to the unknown composers of "Green Sally Up" and thanks also to all those who are featured in these embedded sound files, and the online publishers of those sound files. Thanks also to all those who are quoted in this post.

****
EXCERPT ABOUT THE RHYME "GREEN SALLY UP"
From https://www.dailykos.com/stories/2016/10/5/1577996/-Morning-Open-Thread-Old-slave-children-s-song-Bring-Sally-Up Morning Open Thread - Old slave children's song: "Bring Sally Up." By Otteray Scribe
2016/10/05
..."Today, we have a mashup of a centuries old children's song. Not just any children�s song, but one by and for slave children in the old South. The meaning is obscure to most people. The original lyrics varied, because songs by and for children are not static. This is an approximation of the original:

Sometimes it was �Bring Sally Up� and sometimes �Green Sally.� It went on to the next line, �Last one squat gotta tear the ground." That was accompanied by dance like antics, where �Sally" referred to the little girls. They jumped and then squatted in rhythm to the song. Tearing the ground meant the last one to squat had to scrabble in the dirt with their hands.

The line, "Last one squat gotta tear the ground", is similar to the more modern phrase, "Last one to do it is a rotten egg," sort of teasing. The implication being that the last one to squat had to help the adults in the field, although it was a playground tease and not a serious threat.

The song goes on, "Old miss Lucy's dead and gone, left me here to weep alone." That verse meant the slave owner (or his wife), is dead. In the original song that verse is followed with the call, "If you hate it fold your arms, if you love it clap your hands." Obviously the kids who clapped along to the rhythmic beat of the song were glad that Old Miss Lucy has died, and the ones who didn't were showing a measure of respect for her....

The iconoclastic singer, Moby, who is white, manages to capture the rhythm and feel of the old slave song. �which he has titled, Flower. �

****
LYRICS: GREEN SALLY UP
Example #1:
(Mattie Garder, Mary Gardner, Jesse Lee Pratcher; 1958 rendition from Cosmo, Mississippi in Sounds of the South [4 CDs]), edited by Alan Lomax, released 1993

Green Sally up
Green Sally down
Last one squat gotta tear the ground
Old miss Lucy's dead and gone
Left me here to weep alone
If you hate it, fold your arms,
if you love it, clap your hands.

****
Example #2:
(From Step It Down: Games, Plays, Songs, and Stories from the Afro-American Heritage by Bessie Jones and Bess Lomax Hawes, published, 1972)

Green Sally up, Green Sally down
Green Sally bake her possum brown.

Asked my mama for fifteen cents
to see the elephant jump the fence.
He jumped so high, he touched the sky
He never got back till the fourth of July.

You see that house upon that hill,
That's where me and my baby live.

Oh the rabbit in the hash come a-stepping in the dash,
With his long-tailed coat and his beaver on.
-snip-
From http://www.culturalequity.org/alanlomax/ce_alanlomax_profile_jonesb.php "Bessie Jones" by Peter Stone and Ellen Harold
...."Significantly, Bess Lomax Hawes, in her introduction to Step It Down, written jointly with [Bessie] Jones, emphasized Jones�s essential role, not as a carrier and documenter of folklore, but as a teacher; for such she felt herself to be. She was deeply aware of the socializing and educative function of the songs, plays, and movement games she remembered from her childhood:

The children, they don�t even know how to play those things now, see. But it�s just good fun games, keeps you out of devilment, keeps you from fighting. I never had fights with children when I was little � didn�t have time to fight, we had to play. When we wasn�t eating or sleeping or working � and so that was it. But now they got time to talk about the grown things. �Step It Down: Games, Plays, Songs, and Stories from the Afro-American Heritage (1972; reprint, Athens, University of Georgia Press, 1987), p. 172
The games, mostly from the British Isles, had been widespread among Southern black and white populations as a way to circumvent religious prohibitions against physical movement and dancing. As adapted by African-Americans they served as an important vehicle to transmit traditional African-derived dance movement and rhythmic styles that promoted group cohesion, nurtured individual virtuosity, and, as Bessie realized, helped make the players physically and mentally stronger. The songs, games, and stories of the past were a �spiritual survival kit,� in Bessie�s case, connecting her with the beloved figures of the past. To keep their memory alive she sought out young people to teach them to."
-snip-
This 1972 published version of "Green Sally Up" is from a book about the play traditions of African Americans from the Georgia Sea Islands. This version of "Green Sally Up" includes lines from the African American originated rhymes "Miss Mary Mack" and "I Love Coffee, I Love Tea". I think the lines "[Green Sally] bake her possum brown" and "the rabbit in the hash" are from other traditional African American folk songs/rhymes, although I've not yet found any other examples of rhymes or songs that include that phrase or that verse.

In the context of this rhyme, Green Sally" means a young, inexperienced girl. "Greenhorn" is a similar use of the word "green".

The "bake her possum brown" phrase refer to the old custom among poor Black (and probably also poor non-Black) people in the Southern region of the United States of hunting opossum and rabbits, and cooking them to supplement their meager diets.
-snip-
Read the Addendum below for a singing game called "Green Color Up" that I created in 1990. That game was inspired by the 1950s version of "Green Sally Up".

****
SHOWCASE YOUTUBE SOUND FILE: Mattie Garder, Mary Gardner, Jesse Lee Pratcher - Green Sally, Up



IvchoBrasil, Published on Sep 13, 2009

A black children's singing game performed by a group of women in Como, Miss. [1950s] Moby sampled this song for his song Flower.
-snip-
Here are several comments from this sound file's discussion thread. These comments are numbered for referencing purposes only.

1. LionArmor9, 2011
..."Ask someone in the South and they'll tell you... They don't like the song because it's considered slave music but it is Last one squat gotta tear the ground... What sense would it make to say lift and squat gotta tear the ground."

**
2. Ali Mo, 2012
"Because this is an old slave song/hang jive song that was passed down orally there are a lot of versions/variations, although the lyrics for this one are pretty clear. Another version includes "Green Sally up, Green Sally down, Green Sally baked her possum brown. She asked her mama for fifty cents, to see the elephant jump the fence, They jumped so high, they reached the sky, and didn't come back till the Fourth of July." Similar to Miss Mary Mack oddly enough... don't know what that is about"

**
3. redplague888, 2011
"Ohhh, so this is where Moby sampled this from.
Classic! I like these folk songs from back in the day."

**
4. furioushazaa, 2016
"Does Moby's song say "bring" or "green"... I've seen conflicting websites.."

**
Reply
5. HNTR KLLR, 2016
"it's a sample of this so it says GREEN"

****
A POSSIBLY RELATED RHYME
From https://blogs.loc.gov/folklife/2014/07/ring-around-the-rosie-metafolklore-rhyme-and-reason/ "Ring Around the Rosie: Metafolklore, Rhyme and Reason", July 24, 2014 by Stephen Winick
..."On May 16, 1939, in Wiergate, Texas, John and Ruby Lomax collected an interesting version for the Library of Congress, from a group of African American schoolgirls. You can hear it in the player below. The words were as follows:

Ring around a Rosey
Pocketful o� posies
Light bread, sweet bread, squat!
Guess who she told me, tralalalala
Mr. Red was her lover, tralalalala
If you love him, hug him!
If you hate him, stomp!
Ring Round A Rosey


Ring Round Rosey
AFC 1939/001: AFS 02656b01
Burkeville, Texas, 1939-05-16.
-snip-
The "If you love him/hug him! / If you hate him, stomp!" lines in this rhyme remind me of some of the lines in the 1950s version of Green Sally Up" that is given above.

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INFORMATION ABOUT MUSICIAN MOBY AND HIS "FLOWER" TUNE
From https://en.wikipedia.org/wiki/Moby
"Richard Melville Hall (born September 11, 1965),[1] better known by his stage name Moby, is an American DJ, record producer, singer, songwriter, musician, photographer and animal rights activist...

In 1999, Moby released the album Play. The album had moderate sales after its release, but eventually went on to sell over ten million records worldwide a year later.[4] Every song on the album was licensed internationally to various films, advertisements, and TV shows, as well as independent films and non-profit groups.[28] Moby performed three times on Top of the Pops with singles from the album. Play mixes songs from Alan Lomax's 1993 Atlantic recording Sounds of the South: A Musical Journey From the Georgia Sea Islands to the Mississippi Delta. For the song "Natural Blues", Moby mixes "Trouble So Hard" performed by Vera Hall from the Alan Lomax Sounds of the South compilation.

In 2000, Moby contributed his song "Flower" to the intro of the Nicolas Cage remake of Gone in 60 Seconds.
-snip-
My guess is that Moby named this tune "Flowers" to acknowledge the relationship between "Green Sally Up" and "Ring Around The Rosey" rhymes.

****
SHOWCASE SOUND FILE: Moby - Flower (Official Audio)



Moby, Published on Aug 1, 2014
-snip-
Here are a few comments from this YouTube sound file's discussion thread:
slick willie, 2015
"The vocals for this song were recorded by Alan Lomax in Mississippi back during the 1950's. The vocals were sung by Maddie Gardner, Mary Gardner and Jesse Lee Pratcher and it was sung accapella (without musical instruments). Moby added the musical instruments much later for this movie (and did an excellent job, I might add) At any rate, my dad bought the album back in the 60's and I used to listen to this song as a kid growing up. I still have that album to this day. btw, the name of the song is "Green Sally Up" not "Bring Sally Up"."
-snip-
Click http://lyrics.wikia.com/wiki/Moby:Flower for a a transcription of the lyrics for Moby's Flower. That transcription erroneously gives the title and lyrics as "Bring Sally Up" instead of "Green Sally Up" and "Lift and squat" instead of "Last one squat".

**
Eric King, 2016
"i dont get it? why is this a workout song? why is everyone saying this song makes it hard to exercise or something?"

**
Ricardo Chalo, 2016
"Rich Froning (Crossfit Athlete) made a challenge workout with this song, other athletes or coaches from other sports did it too. So people are relating this song to workouts."

**
Reply
James STEVENS, 2016
"+Eric King when he says down you go down, such as the bottom of a squat or pushup. You hold the down position until he says up, and you follow along."

****
ADDENDUM: GREEN COLOR UP (a contemporary circle game)
(created by Azizi Powell, 1990, Pittsburgh, Pennsylvania)

Performance Directions For "Green Color Up":
1. Players form a large circle.

2. A person is designated as the "Caller". The same person remains the caller throughout the entire rendition of this game.

3. The Caller calls out the color "Green". (If no one in the group has on an outfit with the color "green", the game start with another color).

4. Everyone who has the color "green" on quickly moves to the center of the circle. (People wearing an outfit that has that color can also remain where they are if they so choose.) **

5. Everyone claps their hands and stomp their feet to the beat while singing.

6. The people who have on the color that is called out raise both of their hands in the air and sway back and forth while singing this portion of the song.

6. The people who don't have that color on, strike a pose while folding their arms.

7. The Caller randomly calls out another color. The people in the center of the ring who don't have an outfit on that has that color in it quickly leave the center of the circle. At the same time, people who do have that color on quickly enter the center of the circle.

8. Follow the directions that have already been given, and continue this pattern until all of the colors (for outfits in that people are wearing) are called out.

** I made this rule because I noticed that some children were shy about moving to the center when they were there alone, or even when there were other people in the center.

"GREEN COLOR UP" LYRICS:
Caller - Green!
Caller & Group - Green color up.
Green color down.
Green color all around the town.
If you have on green, just raise your hands.
If you do not, just fold your arms.

Caller- Yellow!
Caller - Green!
Caller & Group - Green color up.
Green color down.
Green color all around the town.
If you have on green, just raise your hands.
If you do not, just fold your arms.
-composed by Azizi Powell, 1999 (c)Azizi Powell, 1999

I created this game in 1990 after unsuccessfully trying to introduce "Green Sally Up" to the children in my Alafia Children's Ensemble game song groups. Unfortunately, I don't have any sound files or videos of this game.

I became aware of the 1950s "Green Sally Up" game after someone gifted me with the multi-CD Sounds Of The South album. Before teaching this game to the group of children and their accompanying adults (who attended these sessions and were always encouraged to join in the play), I explained its background and the meaning of the song's words. However, I gave up after several tries as I could see that the children didn't like the game and particularly had difficulty with the "last one squat gotta tear the ground" line. I think that might have been because "squatting down to the ground" is something that little children might be allowed to do in selected places outside when they have to pee and they aren't near any bathroom.

While playing "Green Color Up" some children would complain that another child or other children shouldn't go into the center of the circle because that child or children only had a little bit of a certain color in their shirt, pants, or hat. I redirected them, advising them to focus on themselves and not on other people. Also, some children wanted to count the color of their underwear. I told them that that doesn't count.

****
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Early Examples Of "Do Lord Remember Me" & Related Songs

Early Examples Of "Do Lord Remember Me" & Related Songs
Edited by Azizi Powell

This pancocojams post presents excerpts from two Mudcat folk music discussion threads and other online sources about early text examples of the song "Do Lord Remember Me" and other religious songs that influenced "So Lord Remember Me".

This post also includes a YouTube sound file of Mississippi John Hurt's rendition of "Do Lord Remember Me".

The content of this post is presented for historical, religious, cultural, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to the composers and collectors of this song. Thanks to all those who are quoted in this post and thanks to Mississippi John Hurt for his musical legacy. Thanks also to the publisher of this video on YouTube.

****
PANCOCOJAMS EDITOR'S NOTES
From reading these excerpts, I gather that the song "Do Lord Remember Me" is dates at least from the early 1860s United States. Certain "African American*" religious songs (referred to as "jubilees") are cited below as early examples of "Do Lord Remember Me" or as songs that influenced versions of that song.

From reading these excerpts, it also appears that [White American] Julia Ward Howe (1819 � 1910), best known for composing "The Battle Hymn Of The Republic", also wrote "Do Lord Remember Me" or, at least, composed a version of that song.

These selected excerpts and quotes are given in no particular order. I've assigned numbers for these excerpts and quotes for referencing purposes only. Multiple selected quotes within an excerpt are also numbered.

*Note the referent "Negro" (also spelled with a lower case "n") is used in some of these quotes. That referent hasn't been used as a referent for African Americans since at least the late 1960s.

****
ONLINE EXCERPTS AND QUOTES

EXCERPT #1
From http://www.grace-notes--southern-styling-on-a-digital-piano.com/do-lord-oh-do-remember-me-way-beyond-the-blue-southern-gospel-on-piano/
Do Lord, Oh Do Remember Me (Way Beyond The Blue) Southern Gospel on Piano
Posted on December 16, 2012
" �Do Lord is such a fun song. Many think of it as a kid�s song, but the truth is, you�re never too old to enjoy it. Easy melody, simple lyrics, yes, it�s perfect for children to learn and sing along with. But I never outgrew it. Standing in church, clapping our hands, tapping our toes� having fun. Church should be a happy place...

The message is a good one, and more likely to be remembered for it�s simplicity. It�s also easy to add verses. Over my life, I�ve heard multiple variations, and there�s likely plenty that I haven�t run into yet. Some of the verses I know best are:

(of course) Do Lord, oh Do Lord, Oh Do Remember Me
I�ve got a home in Glory Land that Outshines the Sun
I took Jesus as my savior, you take him Too
Mine eyes have seen the glory of the coming of the Lord
Do Lord Oh Do Lord Lyrics
Do Lord Oh Do Lord Lyrics

Wait, what was that last one? Yes, it�s Battle Hymn of the Republic. That�s actually a legitimate blending, because Battle Hymn and Do Lord are both credited to Julia Ward Howe (1819 � 1910). If she wrote both songs, then she can mix them up any way she wants. There�s a lot of history regarding origin of the Battle Hymn, but not much over Do Lord. And truthfully, her life was a life full of accomplishments, though she�s best remembered in association with Battle Hymn of the Republic, Julia was a speaker, a promoter of women�s rights, an author, and spent her life as an outspoken proponent of several grand causes. In many ways she was far ahead of her time, and not appreciated for it at that time. She even tried to establish an official Mother�s Day, though her attempt at that time was less than successful.

As I record these songs, I�m learning a lot. The songs themselves have deep meaning to me, but for each, some time is spent researching. Learn some history, begin to understand how and when they were written. Unexpected meanings behind the lyrics, social forces that drove the creation. For instance, Battle Hymn was written using an old folk tune, �John Brown�s Body�, for the melody. Before that, it was �Canaan�s Happy Shore�, and �Brothers Will You Meet Me�. She was requested to write new lyrics, to give fighting men a marching song to stir patriotism.

That�s just barely scratching the surface. If you�re interested Julia is worth reading about, and there�s a lot tor read, both by and about her. For me, the main point of interest is the music."

****
EXCERPT #2
From http://mudcat.org/thread.cfm?threadid=32107
1.
"Subject: Lyr Add: BEULAH LAND
From: mousethief
Date: 19 Mar 01 - 06:12 PM

To the same melody,
I've got a sister in gloryland (or Beulah Land, wherever that is)
Outshine the sun
I've got a sister in gloryland
Outshine the sun
I've got a sister in gloryland
Outshine the sun
Away beyond the sky

I've got a brother/mother/father/etc.

Come and go to gloryland
Outshine the sun (etc.)

This from Mississippi John Hurt, who RULES.

Alex

**
2.
Subject: Do Lord Remember Me
From: Dicho
Date: 13 Nov 01 - 03:13 PM

DO LORD REMEMBER ME

Do Lord, do Lord, do remember me (3 times)
O do, Lord, remember me.

When I'm in trouble, do remember me, (3 times)
O do, Lord, remember me.

When I'm dyin, do remembr me (3 times)
O do, Lord, remember me.

When this world's on fire, do remember me (3 times)
O do, Lord, remember me.

1st verse of When My Blood Runs Chiller and Cold identical to 1st verse here.
John W. Work, American Negro Songs and Spirituals, 1940, p. 82.

**
3.
Subject: RE: Lyr Add: Do Lord Remember Me
From: Dicho
Date: 17 Dec 01 - 02:53 PM

DO LORD REMEMBER ME

Cho.
Do Lard, do Lawd, do remember me (3 times)
Do Lawd, remember me.

When I'm sick an' by myself,
Do remember me; (sing couplet 3 times)
Do, Lawd, remember me.

When I'm crossin' Jurdon, etc.

If I ain't got no frien's at all, etc.

Paul and Silus bound in jail, etc.

One did sing while the other one prayed, etc.

When I'm bound in trouble, etc.

When I'm goin' from do' to do', etc.

Grissom, The Negro Sings a New Heaven, 1930 (Dover 1969), p. 68-69 with music.
Some different verses here.

**
4.
Subject: RE: Lyr Add: Do Lord Remember Me
From: Q (Frank Staplin)
Date: 18 Nov 10 - 02:01 PM

1863,"Under the Palmetto," H. G. Spaulding, Continental Monthly, Vol. 4, No. 2, p. 198.

O, Lord, Do, Lord (no title)

I'm a like to die as Jesus die,
An' he die with a freely good will,
He lay in de grabe,
An' he stretchy out He arms,
O Lord, remember me.
Chorus:

O, Lord, remember me,
Do, Lord, remember me;
Remember me when de year rolls round,
O, Lord, remember me.

Brief musical score.

http://books.google.com/books?id=uzEZAAAAYAAJ&pg=PA199&dq=%22O+brudder+William%22#22&f=false *

Article found by Jim Dixon.
-snip-
This link is to a Google Books edition of �The Continental Monthly, Volume 4

J.R. Gilmore, 1868 - American periodicals"
-snip-
* That link is no longer viable.

****
EXCERPT #3
From http://mudcat.org/thread.cfm?threadid=40977
Subject: Lyr Add: WHEN MY BLOOD RUNS CHILLER AND COLD
1.
"From: Dicho
Date: 09 Nov 01 - 08:24 PM

WHEN MY BLOOD RUNS CHILLER AND COLD

Cho.
Oh, do, Lord, do, Lord, do remember me,
Do Lord, do, Lord, do remember me,
Oh, do, Lord, do, Lord, do remember me,
Oh, do, Lord, remember me.

When my blood runs chiller and cold, do remember me,
Oh, when my blood runs chiller and cold, do remember me,
Oh, when my blood runs chiller and cold, do remember me,
Oh, do, Lord, remember me.

Cho.
I've got a home in Beulah Land, outshine the sun,
Outshine the sun, outshine the sun,
Oh, I've got a home in Beulah Land, outshine the sun,
'Way beyond the sky.

Cho.
Oh, the shoes that my God give me, outshine the sun, etc.
Cho.
Oh, the robe that my God give me, outshine the sun, etc.

Cho.
If you don't wear no crosses, you can't wear no crown, (3 times)
'Way beyond the sky.

Cho.
Oh, the crown that my God give me outshine the sun,
Outshine the sun, outshine the sun,
Oh, the crown that my God give me outshine the sun,
'Way beyond the sky.
Cho.

Rev. J. R. Gipson and wife, Merryville, LA. John and Ruby Lomax 1939 Southern States Recording Trip. Two songs combined? Only the 1st verse and chorus seem to go with the title.

****
2.
Subject: Lyr Add: WHEN MY BLOOD RUNS CHILLY AND COL'
From: Dicho
Date: 18 Nov 01 - 06:19 PM

When my Blood Runs Chilly and Col'

Oh, when my blood runs chilly an' col',
I'se got to go, I'se got to go, I'se got to go;
Oh, when my blood runs chilly an' col',
I'se got to go, Way beyond de moon.

Cho.
Do, Lord, do, Lord, do remember me,
Oh, do, Lord, do, Lord, do remember me (twice)
Oh, do, Lord, remember me.

Ef you cain't bear no crosses, you cain't wear no crown, 3 times)
Way beyond the moon.

I'se got a mother* in de Beulah land, she's callin' me,
She's callin' me, she's callin' me,
I'se got a mother in de Beulah land, she's callin' me,
Way beyond de sun.

*Repeated for father, brother, sister, etc.

**De harder yo' crosses, de brighter yo' crown, (3 times)
Way beyond de moon.
**Or, Right under your cross, there lies your crown.

Unattributed, in American Ballads and Folk Songs, John A. and Alan Lomax, 1934, p. 610-611.

****
3.
Subject: Lyr Add: JESUS, THOU ART THE SINNER'S FRIEND
From: masato sakurai
Date: 20 Nov 01 - 03:39 AM

"Do, Lord, Remember Me" is also in Grissom, The Negro Sings a New Heaven (1930; Dover, 1969, p. 68; with music)[quoted in Jackson, White and Negro Spirituals, p. 165], and Odum and Johnson, The Negro and His Songs (1925; Negro Universities Press, 1968, p. 92). The version sung by Jimmie Strothers and Joe Lee is in Various Artists, Negro Religious Songs and Services (Rounder CD 1514).
George Pullen Jackson says, "A negro spiritual inspired by this song [Jesus, Thou Art the Sinner's Friend in the Sacred Harp (1844), the Southern Harmony (1835), etc.] is 'Lord, Remember Me'." (Spiritual Folk-Songs of Early America, 1937; Dover, 1964, p. 144). The first stanza with refrain (2x) is:

Jesus, thou art the sinner's friend,
As such I look to thee;
Now in the bowels of thy love,
O Lord, remember me.
O Lord remember me,
O Lord remember me;
Now in the bowels of thy love,
O Lord remember me.
~Masato

****
4.
Subject: Lyr Add: GOIN' TO OUTSHINE DE SUN
From: Dicho
Date: 10 Feb 02 - 09:09 PM

Lyr. Add: GOIN' TO OUTSHINE DE SUN

Well, my mother's goin' to heaven,
She's goin' to outshine the sun, O lord.
Well, my mother's goin' to heaven,
She's goin' to outshine the sun,
Yes, my mother's goin' to heaven to outshine the sun,
An' it's 'way beyon' the moon.

You got a home in the promise lan',
Goin' to outshine the sun, O Lord,
An' it's 'way beyon' the moon.

The crown that my Jesus gave me,
Goin' to outshine the sun, my Lord,
An' it's 'way beyond the moon.

Goin' to put on my crown in glory,
An' outshine the sun, O Lord,
'Way beyond the moon.

H. W. Odum and G. B. Johnson, 1925 (1976) The Negro and His Songs, p. 110, no music."

****
EXCERPT #5
From https://www.loc.gov/folklife/LP/NegroReligiousSongsL10_opt.pdf MUSIC DIVISION-RECORDING LABORATORY

FOLK MUSIC OF THE UNITED STATES
"Issued from the Collections of the Archive of American Folk Song
�� A. 1. DO, LORD, REMEMBER ME

A. 1. DO, LORD, REMEMBER ME
[Song and] banjo by Jimmie Strothers and Joe Lee... 1936*

[...]

BLIND Jimmie Sirothers learned his hearty minstrel style of gospel singing while traveling with a medicine [show. Joe Lee sings jubilee songs in truly spiritual fashion. Both have considerable showmanship. In the first selection Joe Lee beats two pieces of wire on the finger-board of the banjo, deftly avoiding the fingers of the player.*

For �Do, Lord, Remember Me" see Spiritual in Old and New by Edward Boatner and Mrs. Willa A. Townsend (Nashville, Tennessee, 1927), No. 54, and American Negro Songs by John W. Work (New York,1940), p. 82.*

[...]

DO,LORD,REMEMBER ME
CHORUS:
[Oh,] Do, Lord, do, Lord, Lord, remember m
Do, Lord, do, Lord, oh; Lord, remember me.

Hallelujuh!

Do, Lord, do, Lord, oh, Lord, remember me.

Oh, do, Lord, remember me.

1. Oh, when I'm in trouble,

Down on my knees,

When I was in trouble,

Lord, remember me.

Oh, when I'm in trouble,

Lord, remember me,

Lord, do, Lord, remember me.

2. Oh, when I am dyin',

Lord, remember me,

Oh, when I am dyin',

Lord, remember me,

Oh, when I am uyin',

Lord, remember me,

Oh, do, Lord, remember me.

Oh, I'm gonna take a little journey,

Lord, remember me.

I'm gonna take little Journey,

Lord, remember me.

Oh, I'm gonna take a little journey,

Lord, remember me,

Oh; do, Lord, remember me."
-snip-
*These portions have multiple misspellings. I rewrote them in this post without those misspellings to enhance their readability.

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SHOWCASE YOUTUBE EXAMPLE: Mississippi John Hurt - Do Lord, Remember Me - field recordings



MyMoppet52, Published on Oct 3, 2014

This is from the 1963 field recordings of Thomas Hoskins when he first met Mississippi John Hurt after tracking him down through a 1920's song. Mrs. Hurt joins her husband in singing "Do Lord, Remember Me". Hurt didn't own a guitar, had not performed in years, had forgotten some of the words, AND had a sore throat that day the stranger showed up. He passed away in 1966, so all (but one recording) the wonderful music we have from him was made in 3 short years. The album, "Discovery: The Rebirth of Mississippi John Hurt" was made from tapes of March 1963, but released in 2011. Enjoy the first meeting of the musicologist and Mississippi John Hurt!

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